Fifth Sunday of Easter ‘B’, IC 3:5; May 18, 2003

 

A little platitude will serve well for opening our sermon today: a man lives according to his loves. What we desire, we pursue. That can be said of both good and wicked loves, of both good and wicked people. And that why it’s so important for parents and teachers to make every attempt to mold, shape and channel the driving desires of their children in the earliest stages towards attaining good things. Once evil affections enter in, they take possession and rule mightily by the power we commonly call ‘passion’. Good desires too are motivating, and a love for Jesus, inspired early on in life, can steer the course of all one’s days, landing him in the place of eternal happiness thereafter.

 

If one’s cultivated love is for what is evil we have the consequence of what Our Lord spoke where He said that whoever commits sin is the slave of sin. It is the wish of Christ that we should be free and happy. But if sin binds us to evils, certainly we will be miserable. While no one in his right mind wants to be a slave, the devil uses our immoderate desires to make war on us. Wayward desires of the flesh compel one to seek gratification of them by every means in his power, regardless of God’s law. Yielding to sinful desire, appetites of the flesh become stronger while the will suffers from weakness. The great King Solomon of the OT, so renowned for his wisdom, once a builder of the Jerusalem temple, had a tragic flaw, for he became ensnared by his sensual passions for a pagan woman and consequently left off building the temple to promote her pagan gods. This is the pattern for those with evil leanings. Those who live for their base passions have not hesitated to abandon their spouses, children, jobs, their fortunes, and even to commit murder in order to satisfy their unlawful desires. This then is a formidable enemy for humanity.

 

Although we were endowed with an intellect to be able to ascend to the contemplation of God, yet sinful indulgences make a man subject himself to base appetites to be incited and directed by the devil. Ours is such a putrid moral climate, however, that we don’t seem to notice the pervasive depravity around us.  We’ve become accustomed to it. As a man loves, so he lives.

 

I have spoken briefly thus far about the love of evil. But there is another love, a true love based on true good. And the chief of all the goods that Christians have is their union with God. Our Lord used the familiar simile of the vine. Just how close can one get to the Lord? The connected branch to the vine was our Lord’s way of expressing it. It is a most appropriate image since He foreknew that he was to take the form of wine (made from the fruit of the vine) in the Holy Sacrament of the Eucharist.

 

The passage from the Imitation today concerns the effects of divine love. It is in the form of a prayer that petitions Christ to set one free from evil passions and to heal his heart from disorderly affections. The object of this reformation is to enable the soul to love Christ without impediments.

 

Here is an excerpt from this segment, so typical of the phrases of its author:

 

Love is a mighty power; it lightens every burden. The love of Jesus is noble and inspires us to great deeds. It moves us always to desire perfection. Love aspires to high things and is held back by nothing base. Love longs to be free, a stranger to every worldly desire. Nothing is sweeter than love, nothing stronger, nothing higher, nothing more pleasant, for love is born of God. Whoever loves God knows well the sound of His voice. A loud cry in the ears of God is that burning love of the soul which exclaims, ‘My God and my love, you are all mine, and I am all yours.’

 

As a man loves, so he lives. The thing that ultimately will make us saints is not the fear of God’s punishments–although that can be very useful. It must rather be the desire one has in his heart for God. A lover is prepared to accept every hardship and bitterness for the sake of the one loved. The Scriptures today are appealing to our higher aspirations in our Christian vocation. We should want to be people who are in love with God.

 

It is that which should be the defining thing about how we live.